What is Faith?

Faith According To Mormons

Occasionally, I meet with Mormon missionaries on campus and ask them questions about their beliefs. They tend to be very friendly and painfully agreeable, to the point that, based on their answers, it’s difficult to tell the difference between Mormonism and Christianity. After asking difficult, pointed questions, finding unsatisfactory answers, and answering with a rebuttal, the usual response is that you simply need to have faith and the inner conviction of the Holy Spirit will guide you to the truth of Mormonism. I am told to have faith in order that I may know that Mormonism is true. In other words, I am asked to suspend my critical faculties when judging the assertions of the Mormon Church, opting instead for subjective internal feelings that are accepted on faith.

Faith According to Atheists

As friendly and agreeable as most Mormon missionaries are, most Atheist missionaries are that angry and disagreeable. An exhaustingly jocular movement based around the satirical Flying Spaghetti Monster began in order to mock religions for accepting assertions based on faith. The thrust of the argument, after cutting through a few miles of sarcasm, is that if you’re willing to believe in God on faith apart from evidence, then you’re no different than someone who believes that the world was created by a monster made of pasta. Again, the definition of faith in the view of the Atheist is what enables a religious person to judge a set of assertions to be true apart from or in opposition to objective reasons.

Whaduhya Know!

Hebrews 11
1 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

The Atheists were right, huh? No, I hope you don’t read this passage that superficially. What does Hebrews 11 mean in context? Go back to chapter 10. Remember, the original manuscripts have no headings, and no chapter or verse divisions. Notice that all the chapters begin with words like, “therefore,” “since,” and “now.” When Hebrews 11 begins with, “Now faith…” it is continuing from a chain of arguments that goes all the way back to the beginning of the letter.

Hebrews 10
19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Notice, the justification for faith is not blind. It is not belief in assertions suspended in the air entirely unsupported. The reason for faith is the faithfulness of God, “for he who promised is faithful.”

My Faithful Wife

As a newlywed, I really love my wife. I have faith in her. We are faithful to each other. My faith in her should be an honor because when I declare, “I trust my wife,” I am really saying that I consider her trustworthy. Suppose my wife asked me, “Ben, why do you consider me trustworthy?”, and I answer, “because I just do!” She would be incredibly insulted. Hallie has done things and proven herself time and time again that she is faithful and trustworthy. When Hallie reports something to me, I believe her, not because I relax my brain and refuse to think, but because Hallie has proven that she is trustworthy. In the same way, Christians put their faith in Jesus because he is trustworthy, not because we have turned off our brains.

God Proves Himself to Israel

The Israelites were people who constantly wavered in their faithfulness to God. It seems that they were always hesitant to trust in God and always quick to abandon him. Yet these were people who walked across the parted Red Sea, who ate the bread from Heaven in the wilderness, who saw Moses’ face glow when he brought them the commandments from Mt. Sinai, and watched the walls of Jericho fall without siege. God was speaking along the way, saying things like “…that you may know that the Lord makes a distinction between Egypt and Israel,” “that you may know that I, the Lord, sanctify you,” and “…that you may know that I am the Lord your God.” God is constantly doing things in order to prove himself to his people. He has always required faith in him, but he has always provided his people with reasons to believe him. This is why people are morally culpable for their faith! For the Jews to reject the Lord is for them to blindfold their eyes to what he has done.

Jesus Proves his Divinity

Jesus wants you to believe that he is God, that he created the world, that he died for your sins, and that he rose from the dead, but Jesus is not asking to believe simply because you believe. Throughout his earthly ministry, Jesus constantly justifies the things he does using Old Testament scripture. He enters debates and offers evidences so that you may believe. Meanwhile, he is going throughout the Roman world privately changing water into wine and transfiguring into a celestial form, and publicly healing the blind, the sick, and the lame, walking on water, raising the dead, and multiplying food. When the disciples are skeptical that Jesus rose from the dead bodily, he showed them his hands, and asked to eat broiled fish to prove that it was him and that he was not a spirit, but flesh and bones. Paul reports that over 500 people at a time witnesses the resurrected Jesus. Jesus does not simply command belief in him without doing anything that would warrant it, he proves it time and time again.

But I Wasn’t There

It would be fantastic to have lived in the first century and witnessed the life and work of Jesus personally, but unfortunately for us we can’t. How then do we know whether these proofs are historical? Well, how do we know that anything is historical? These events occurred before photography, video, and audio recording existed. Before you’re tempted to claim that we can’t know things without photos, videos, or recordings, remember that to make such a statement means that we have to throw away all history prior to the inventions of recording devices. In all matters of history, historians rely on witnesses, documents, and testimonies and can establish credibility based on objective features.

Peter Proves Jesus is the Messiah

Throughout his preaching to the unbelieving masses in the book of Acts, Peter calls people to believe based on proofs and reasons.  Throughout his sermons Peter exposits the Old Testament to show how what was was foretold, has been fulfilled. He doesn’t call them to believe for no reason, but because of the soundness of scripture. Even when miracles surrounded his preaching, Peter never once pointed at them to prove that these things were so, but insisted on the scripture’s testimony and his firsthand witness. In his second letter, Peter expounds on the merit of his testimony saying,

2 Peter 1: 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Do Christians Believe Anything Without Evidence?

Given that evidence supports the assertions of Christianity, do we believe anything apart from evidence? Answer: Yes. When Christians take things on faith, they are not suspending their reasoning and building their beliefs on the air, they are trusting the mouth of the God whose works speak for him. No one has witnessed the beginning of the world. God has. Do we trust him? No one has experienced life in the new Heavens and the new Earth. God sees it like it is today. God’s track record for honesty is solid, so when God speaks we need to believe him, not in spite of reasons, but because he has proven himself trustworthy.

Is God Good for Destroying the World with the Flood?

Not for the Felt Board

There comes a time in the lives of many individuals where they stop seeing Noah’s ark as a cute story with animals, and start seeing it as the greatest destructive disaster of all time. Militant atheists will use this to seed doubt in God’s goodness, kindness, or love, while others are left confused and discouraged. Doubts arise as to whether God changes in nature between the Old and New Testaments even to the point of wondering if Christians simply imagined up a God who would be kinder and gentler than the one they read about in the Old Testament. There are two routes we could take to vindicate God’s goodness:

1) We could study the scripture regarding the great flood and meticulously explain why God is still good, or

2) We could look at the underlying beliefs and sympathies of the doubting heart that serve as the foundation for the doubts about God.

While option 1) will be important in the long run, option 2) will provide the deepest peace and the fullest understanding about the heart of the issue. God will not merely be defended, but trusted. Furthermore, this approach will be applicable across many other difficult passages and cause our study to be sanctifying and enlightening, to our eternal benefit.

Who is God?

If we are going to investigate whether or not the great flood is consistent with God’s character, we need to start by knowing what God’s character is. The most fundamentally and vastly understood attribute of God is the simple statement, “God is good.” Certainly there are unnumbered other glorious attributes of God, but this one can be most immediately helpful. To say that God is good is like saying that the ocean is wet. It’s true, but a gigantic understatement. The Bible’s declaration is that God is, “Holy, holy, holy.” Three times repeated, God wants us to know how emphatically holy God is.

Isaiah’s Peek

The first place we see “Holy, holy, holy” as a description of God is in Isaiah 6. In prophetic vision, Isaiah witnesses a heavenly angel call out to another, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” You would expect for Isaiah to be thrilled at his opportunity to witness the holiness of God, and that perhaps he would be overjoyed to see how monumentally good God is. Instead, we see something absolutely terrifying. Isaiah does not explode with joy, nor even crack a smile, but rather cries out, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

The Implications of Holiness

Isaiah was not a new prophet here, for he had already received two visions by this point. Yet it was not until Isaiah saw the holiness of the Lord that he cried out, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” Isaiah was scared for his life, and probably for his soul. He knew that he was a sinner and was terrified because he saw God’s holiness. In other words, Isaiah presumed that he was generally a pretty clean guy until he saw what true holiness really is.

Woe is You

Most people have never honestly felt Isaiah’s feeling that would lead him to cry, “Woe is me.” Most of us are content to say, “Woe is you,” to the Hitlers or the Fred Phelps of the world, but rarely do we find ourselves terrified of God’s judgment. We are not terrified because we do not feel like we are sinners. If we do feel like we are sinners, we tend to think that we still are not really that bad. The reason we do not feel bad about our sin is because we have such a feeble grasp on how holy God really is. We have no real standard of good because we tend to neglect reading God’s law, which compares us to his holiness. In one sense, when we sing about how holy God is, we should start trying to avoid lightning bolts. Yet, just as Isaiah’s sins are atoned for by God through a burning coal, so believers’ sins are atoned for by Jesus death on the cross.

Back to the Point

So what does all of this have to do with Noah and the great flood? In Genesis 6, the passage about the flood, God gives his reason for destroying the earth with the flood: The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. In other words, the population of the earth would have been worthy to say, “Woe is me,” but they didn’t, to their own harm. God has always held woeful wrath against the unholy, but his wrath does not delay forever. When viewed biblically, the great flood is not a tragic natural disaster, but God’s judgment finally being expressed after extreme patience. The previous chapter of Genesis, chapter 5, is a genealogy from Adam to Noah, where men lived to be outrageously old. In other words, God was outrageously patient with them. For generations, he waited the better part of a millennium to bring forth his righteous wrath. Yet, finally the day came when God was grieved and set his heart to destroy the world.

A Sacred Opportunity

Is God good? Absolutely. The flood is more evidence for that fact, not against it. The only real question left is, “Is man good?” The answer? Absolutely not. Isaiah was privileged to see God’s holiness and yet live through crying out his confession, “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” Now you have that opportunity. Will you cry, “Woe is me” in confession to Jesus for the forgiveness of your sins, or will you presume that your great flood will never arrive? God has promised that there will never be another great flood, but he has promised that his next flood will be fire. Be delivered from it. We must not see God as wicked in punishing the wicked, but instead call out on behalf of our own wickedness that we will be saved!