What is Faith?

Faith According To Mormons

Occasionally, I meet with Mormon missionaries on campus and ask them questions about their beliefs. They tend to be very friendly and painfully agreeable, to the point that, based on their answers, it’s difficult to tell the difference between Mormonism and Christianity. After asking difficult, pointed questions, finding unsatisfactory answers, and answering with a rebuttal, the usual response is that you simply need to have faith and the inner conviction of the Holy Spirit will guide you to the truth of Mormonism. I am told to have faith in order that I may know that Mormonism is true. In other words, I am asked to suspend my critical faculties when judging the assertions of the Mormon Church, opting instead for subjective internal feelings that are accepted on faith.

Faith According to Atheists

As friendly and agreeable as most Mormon missionaries are, most Atheist missionaries are that angry and disagreeable. An exhaustingly jocular movement based around the satirical Flying Spaghetti Monster began in order to mock religions for accepting assertions based on faith. The thrust of the argument, after cutting through a few miles of sarcasm, is that if you’re willing to believe in God on faith apart from evidence, then you’re no different than someone who believes that the world was created by a monster made of pasta. Again, the definition of faith in the view of the Atheist is what enables a religious person to judge a set of assertions to be true apart from or in opposition to objective reasons.

Whaduhya Know!

Hebrews 11
1 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

The Atheists were right, huh? No, I hope you don’t read this passage that superficially. What does Hebrews 11 mean in context? Go back to chapter 10. Remember, the original manuscripts have no headings, and no chapter or verse divisions. Notice that all the chapters begin with words like, “therefore,” “since,” and “now.” When Hebrews 11 begins with, “Now faith…” it is continuing from a chain of arguments that goes all the way back to the beginning of the letter.

Hebrews 10
19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Notice, the justification for faith is not blind. It is not belief in assertions suspended in the air entirely unsupported. The reason for faith is the faithfulness of God, “for he who promised is faithful.”

My Faithful Wife

As a newlywed, I really love my wife. I have faith in her. We are faithful to each other. My faith in her should be an honor because when I declare, “I trust my wife,” I am really saying that I consider her trustworthy. Suppose my wife asked me, “Ben, why do you consider me trustworthy?”, and I answer, “because I just do!” She would be incredibly insulted. Hallie has done things and proven herself time and time again that she is faithful and trustworthy. When Hallie reports something to me, I believe her, not because I relax my brain and refuse to think, but because Hallie has proven that she is trustworthy. In the same way, Christians put their faith in Jesus because he is trustworthy, not because we have turned off our brains.

God Proves Himself to Israel

The Israelites were people who constantly wavered in their faithfulness to God. It seems that they were always hesitant to trust in God and always quick to abandon him. Yet these were people who walked across the parted Red Sea, who ate the bread from Heaven in the wilderness, who saw Moses’ face glow when he brought them the commandments from Mt. Sinai, and watched the walls of Jericho fall without siege. God was speaking along the way, saying things like “…that you may know that the Lord makes a distinction between Egypt and Israel,” “…that you may know that I, the Lord, sanctify you,” and “…that you may know that I am the Lord your God.” God is constantly doing things in order to prove himself to his people. He has always required faith in him, but he has always provided his people with reasons to believe him. This is why people are morally culpable for their faith! For the Jews to reject the Lord is for them to blindfold their eyes to what he has done.

Jesus Proves his Divinity

Jesus wants you to believe that he is God, that he created the world, that he died for your sins, and that he rose from the dead, but Jesus is not asking to believe simply because you believe. Throughout his earthly ministry, Jesus constantly justifies the things he does using Old Testament scripture. He enters debates and offers evidences so that you may believe. Meanwhile, he is going throughout the Roman world privately changing water into wine and transfiguring into a celestial form, and publicly healing the blind, the sick, and the lame, walking on water, raising the dead, and multiplying food. When the disciples are skeptical that Jesus rose from the dead bodily, he showed them his hands, and asked to eat broiled fish to prove that it was him and that he was not a spirit, but flesh and bones. Paul reports that over 500 people at a time witnesses the resurrected Jesus. Jesus does not simply command belief in him without doing anything that would warrant it, he proves it time and time again.

But I Wasn’t There

It would be fantastic to have lived in the first century and witnessed the life and work of Jesus personally, but unfortunately for us we can’t. How then do we know whether these proofs are historical? Well, how do we know that anything is historical? These events occurred before photography, video, and audio recording existed. Before you’re tempted to claim that we can’t know things without photos, videos, or recordings, remember that to make such a statement means that we have to throw away all history prior to the inventions of recording devices. In all matters of history, historians rely on witnesses, documents, and testimonies and can establish credibility based on objective features.

Peter Proves Jesus is the Messiah

Throughout his preaching to the unbelieving masses in the book of Acts, Peter calls people to believe based on proofs and reasons.  Throughout his sermons Peter exposits the Old Testament to show how what was was foretold, has been fulfilled. He doesn’t call them to believe for no reason, but because of the soundness of scripture. Even when miracles surrounded his preaching, Peter never once pointed at them to prove that these things were so, but insisted on the scripture’s testimony and his firsthand witness. In his second letter, Peter expounds on the merit of his testimony saying,

2 Peter 1: 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

Do Christians Believe Anything Without Evidence?

Given that evidence supports the assertions of Christianity, do we believe anything apart from evidence? Answer: Yes. When Christians take things on faith, they are not suspending their reasoning and building their beliefs on the air, they are trusting the mouth of the God whose works speak for him. No one has witnessed the beginning of the world. God has. Do we trust him? No one has experienced life in the new Heavens and the new Earth. God sees it like it is today. God’s track record for honesty is solid, so when God speaks we need to believe him, not in spite of reasons, but because he has proven himself trustworthy.

Did You Gouge Out Your Eye?

Confession

The months leading up to our marriage, my wife and I suffered under extreme, debilitating sexual temptation. We had a long-distance relationship the whole time that we had known each other, making our visits in person emotional, physical, and all around tempting. We prayed earnestly and continually for the desires to postpone until our wedding, and pursued means to withstand the temptation without succumbing to legalism, but still we found ourselves yielding to desires prematurely.

At one point, I found myself so jaded from constantly faltering in the same way that I emotionally began to question whether 1 Corinthians 10:13 was true:

1 Corinthians 10:13
No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Eventually, I took my concerns to a pastor at my church who gave me the wise council, “If you’re still committing the sin, then you are obviously neglecting the means of grace than God has provided for you to get out of it. “

I protested initially telling him, “You don’t know how many different ways we have tried to fight this.”

He responded, “Did you gouge out your eye? Jesus said that if your eye causes you to sin, then gouge it out.”

I got the point. There is at least one means of grace that I have not used: gouging out my eye. Suddenly, I had a fresh desire to find alternative means of grace.

When the time came around for me to visit my wife-to-be, I called a close friend and invited him to stay the night. He did, and as a result, we avoided sexual sin. Sure it was uncomfortable, but it beat losing an eye.

No More Excuses

What are the areas in your life where you have given up at repentance? Do you have fits of anger against others when they do something that you consider stupid? Do you continually dishonor your parents because you don’t feel like they deserve honor after the way they have treated you? Is it ok for you spread that bit of gossip even though it’s all true? Have you resolved to live a homosexual lifestyle because you prayed about it and God didn’t take it away? Have you given yourself to pornography because, hey, it’s better than sex right?

1 John 3:9 No one born of God makes a practice of sinning, for God’s seed abides in him, and he cannot keep on sinning because he has been born of God.

This is not perfectionism, this is repentance. No one, John of first John included, is claiming that you will cease to sin entirely as evidence of your new birth, but rather the familiar message of repentance and the forgiveness of sins. The first of Martin Luther’s 95 theses that launched the Protestant Reformation was this:

“When our Lord and Master, Jesus Christ, said ‘Repent’, He called for the entire life of believers to be one of repentance.”

Be Killing Sin, or it Will Be Killing You

It is time to put to death the sins that so easily entangle. Turn to Jesus, calling on his name. Use the means of grace to fight your sins. You might not even have to gouge out your eye.

Matthew 2, Part 2: Herod’s Damned Faith

Matthew 2
13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”

16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah:

18 “A voice was heard in Ramah,
weeping and loud lamentation,
Rachel weeping for her children;
she refused to be comforted, because they are no more.”

19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, that what was spoken by the prophets might be fulfilled: “He shall be called a Nazarene.”

A Faithless King

King Herod is technically king of the Jews, but the Jews are a conquered people, under the possession of the Romans. King Herod had real power, but he was still under Caesar. He is analogous to King Saul, the faithless King of Israel, ready to be replaced by King David, except in this case, Jesus is the God-king on the throne of David. Just like Saul, Herod gets violent when his power is threatened. By the end of his life, Saul was in direct rebellion against God, not just David. So also, we see by his actions that Herod is in rebellion against God as well. He is not merely concerned that a man take his place in power, he is concerned that the Messiah of God is going to take away his power, which is why he consults the chief priests and the scribes about him. Herod is in a weird position. He believes the prophecy is reliable enough to find the Messiah, yet he hates him and somehow he believes that he can thwart God’s plan. We must approach Herod soberly by discovering that there is a kind of faith that does not save. Namely the faith that believes facts about God to be true, but hates and suppresses them rather than marveling and submitting to them.

Kingdom Showdown

Despite the fact that the chief priests and the scribes would be seeking to put Jesus to death in about thirty years, they are not ignorant of who Jesus is. The scribes and priests are experts with the scriptures and we see upon Herod’s inquiry that they have correctly interpreted the prophecies concerning Jesus. They knew that the Christ was to come from Bethlehem in Judea, the city of king David, yet because of their jealousy, the grand majority of them will never repent and believe in him. Likewise, Herod is terrified of Jesus, since he considers him a threat to his power. He is so arrogant, rebellious, and cowardly that he is willing to commit mass infanticide just to ensure that God’s kingdom would not come. Yet we see that God was sovereign even over Herod’s sin. What Herod did in efforts to undermine the power of God, God ordained to confirm it. Through Herod’s sin of infanticide the purpose of God was vindicated, fulfilling three more prophecies. First, because Herod sought to kill the children, God told Joseph in a dream to flee to Egypt to fulfill Hosea 11:1, “Out of Egypt I called my son.” Secondly, the infanticide itself fulfilled Jeremiah 31:15. Rachel, as wife of Jacob, a.k.a. Israel, represents the mother of the nation of Israel, who is Abraham’s son. The death of young Israeli children by the sword of Herod occurred to fulfill Jeremiah’s prophecy. Finally, the ongoing threat of Herod’s son, Archelaus, confirmed a third prophecy concerning the Messiah, that he would be called a Nazarene. Therefore, we need not be afraid of tyrants, human rights criminals, or any people in the world because we know that God’s purposes will come to fruition, and that no human kingdom can prevent the kingdom of God coming to earth.

Providence, Part 2

Even though God worked in spite of Herod’s sin to confirm Jesus’ kingdom, Herod was still held guilty and died in rebellion. God ordained his death just right to fulfill the third prophecy about Jesus being a Nazarene. Conversely, divine providence served for the deliverance of God’s faithful. God gave Joseph dreams as guidance to deliver not only Jesus, but also his family. The magi likewise were saved by believing God according to the same kinds of dreams. This runs parallel to our understanding of salvation by faith. Those who believe in Jesus are delivered from their sins and the devil’s slavery. We want to have faith in Jesus Christ, but yet again we must test the stripe of our faith in him. Do we believe the facts and prophecies about Jesus are true but consider it bad news? If so we will have Herod-like faith, we will believe the facts about Jesus bit be disturbed and threatened, and actually try in vain to quench the kingdom of God. But if we have faith like Joseph or the magi, the facts we believe about God will lead us to joy.

What Do I Need to Be Saved From?

A Stubborn Old Man’s Blunder

There was a stubborn old man who had frequent headaches that were extremely painful. He discovered that taking painkillers, for the most part, would numb the pain. He took the painkillers, and continued on with his life normally. Turns out, he had a brain tumor and it killed him. If he had gone to the doctor and learned about his real illness, the doctor would have applied a different remedy than simply painkillers. Instead, since he did not have an accurate diagnosis, he’s dead.

Tell Me Straight, Doc

When we answer the question, “What do I need to be saved from?” we put ourselves in the same place as the man with the tumor. If we look for salvation from the wrong problem, we will never be saved from our real problem! Let’s go to the physician, Jesus, to find out.

John 3:17-18
17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

We know that Jesus is talking about salvation, because he declares it outright: the Son did not come to condemn, but rather to save. The very next verse, Jesus explains that whoever believes in the Son of God is not condemned, but whoever does not believe in the Son is condemned already. These verses are connected to each other. Therefore we can see what Jesus is saving the world from: condemnation. Not only that, but we can see how he is doing it: through faith in Jesus.

If then, the world is under condemnation, two questions come up:

1) Who is condemning us?

2) Why are we under condemnation?

Who am I Condemned With?

We could take guesses and try to figure out who is condemning us on our own, or instead we could listen to the doctor and get an accurate diagnosis. It turns out that John the Baptist, speaking about Jesus elaborates later on in the chapter:

John 3:35-36
35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

The wrath of God remains on him. Remember verse 18? Jesus spoke that whoever did not believe in the Son was condemned already. It wasn’t something new, it was already there. Now we have verse 36. The wrath of God remains on him. Again, it wasn’t something new, but something old that remained; specifically, the wrath of God.

That answers the “who” question. It is God that condemns us.

Wait. I Thought God Loves Us…

He does. He loves us so much that he sent his Son to die on a cross so that whoever believes in him will not be condemned.

John 3:16
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

This is true love. Normal people can have affectionate feelings for others, but only God’s love can pay the ultimate price for people who deserve God’s wrath. God’s love does not motivate him to ignore wrath, but rather to satisfy it.

Why is the World Condemned?

If someone were to fire a gun at me, it would be painful and it would kill me, but it would not be condemnation. If I were guilty of a crime and put before a firing squad, it would be condemnation. What is the difference if the consequences are the same? The first case is merely an event, while the second case is a judgment.

To be condemned means that a judgment has been made. In order for the world to be condemned by God, it must have been judged by God. We’d be on a roll if John 3 addressed this question too. Good news, it does:

John 3:19-21
19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

Ok. What is the judgment now? Jesus, the light, is rejected by the world because the world loves evil works and therefore hates Jesus when he causes their sins to be exposed. We not only have an evil works problem, but we have a love problem. The rejection of Jesus is a symptom of loving evil. All of this is worthy of condemnation.

Get Me Saved!

We have the diagnosis: the world needs to be saved from the condemnation of God that was earned by our own wicked works and rejection of Jesus. What is the solution?

John 3
13 No one has ascended into heaven except he who descended from heaven, the Son of Man. 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

God sent fiery snakes as condemnation against the Israelites when they sinned. Upon repenting, God had them look to a bronze snake that he had Moses lift up and he removed his wrath from all who looked upon it. Likewise, Jesus was lifted up on a cross and died such that whoever believes in him will not perish but have everlasting life.

Confess your sin and believe in the Son of God: Jesus, and your sins will be forgiven and the condemnation of God will not remain on you, but you will have everlasting life!

Not Being Calvinist, Part 2: Evangelistic Methods

Introduction

This is part two in a three part series about avoiding spiritual pitfalls that may arise from Arminian theology. As I stated in the first part and will state again, I truly believe that Arminians are brothers in Christ and that as brothers we have responsibilities to love one another that reach across theological lines. Out of love for Arminian Christians, I have dedicated this series to help them guard from spiritual vulnerabilities that Calvinists can be less sensitive to due to our differences in the understanding of predestination.

Why Evangelize?

One of the most common objections I hear when discussing predestination is that it removes the call to evangelize, since people are already predestined to be saved or not. In other words, the accusation is that it creates grounds for Calvinists to make excuses for not evangelizing or that it would mean that evangelism would have no purpose. These are good concerns to have, because it shows a love for evangelism, the lost, and fruitful labor. They will be addressed before I challenge some of the ways Arminianism or non-predestination theologies influence evangelism.

Obedience and Joy

First of all, the Bible commands Christians to preach the good news. Whether you believe in predestination or not, disobedience is disobedience. God will never respond positively to active disobedience under the guise of theological nuance. That being said, there is more to evangelism than cold, hard obedience. Predestination creates an entire perspective shift concerning evangelism that, when brought to fruition, yields a thrillingly joyful missionary life.

In Calvinist theology, God sends the missionary as a mouthpiece to preach the word of Christ, which the Holy Spirit uses to cause sinners to be born again and have their sins forgiven, and this word is the gospel of Jesus Christ. In other words, the missionary is an instrument that God uses to redeem sinners. God accomplishes this by nurturing the missionary through the Holy Spirit, who dwells within the heart of the missionary. When the missionary opens his mouth to preach the doctrines and news of the gospel that he found in the Bible, the Holy Spirit works in the heart of some listeners causing them to be born again and thus enabling them to believe in Christ for their salvation. Predestination becomes significant in every instance where God is involved, and God is thoroughly involved in every portion.

When predestination is properly understood, it is clear that it does not destroy the work of the missionary, nor does it leave any excuse for not evangelizing (except, perhaps, that the Holy Spirit is not in you).

The Arminian believes that God has granted enough grace to every person alive to be able to exercise a free-will choice in which he may accept or deny Jesus, so the evangelism process looks something like this: God works in a missionary, sends a the missionary to sinners, the missionary communicates the gospel in a way that stimulates the sinner to choose to accept Jesus rather than deny him, then the atonement for sins is applied to the new believer upon his acceptance.

Not Responsible for Results

As you will notice in the Calvinist explanation of evangelism, the missionary is only involved with two parts of the salvation experience. The first is his own spiritual growth, where he is led by the Holy Spirit to the Bible, and the second is the preaching of the gospel. Neither of these actions are easy to accomplish, but they are at least not complicated to understand.

Notice though that there is an additional burden on the Arminian missionary: he must also convince the sinner to make the correct choice. This is where often the high calling of evangelism is blended with human salesmanship. Naturally, with all types of salesmanship, those features that are particularly attractive to people are exaggerated and those features that are difficult or unpalatable are ignored or under-emphasized. This will cause a natural tendency to speak less about sin, repentance, crucifixion, taking up the cross, and counting the cost of being Jesus’ disciple and instead emphasize secondary side-thoughts like God’s plans for your life, cures for your emotional pain, and finding peace from overbearing stress. In such cases, the purity of the gospel is compromised due to an artificial need to convince.

The Danger: It Works

The dangerous thing about applying the marketing method to evangelism is that it is highly successful in generating decisions of acceptance of Jesus, but highly unsuccessful at making true disciples. In the heat of apparent revival, the marketing methods will seem to be working well, but after a season of trial the missionary will discover that many of his converts never deeply believed in the true gospel and the church is full of people who seemed to be converted, but were really just attracted to the side-orders that come with the Christian life.

We must battle against this type of pragmatism, knowing that the gospel is the power of God for salvation, not techniques and salesmanship.

Pornography and You

I don’t claim to know a lot about everything, and I am certainly not the most righteous person to walk this earth, but I believe that I have some wise words about pornography. I wish I could explain how important this is. We should all be able to agree that pornography is a sin. It is a gross sin that is one that is particularly honed in towards you feeling guilt.

If you are often tempted to tell lies, I doubt you will feel nearly as guilty as if you are often tempted to look at porn. That is not to say that lies are less sinful, but it is to hopefully fully state the feeling of being hooked on porn. Porn generates a debilitating amount of guilt that you feel after viewing it , and all for good reason. Porn is a disgusting sin. I agreed with this assessment totally. My problem though, was that all anyone could ever tell me about is how bad it is, how much i needed to stop, and how much i needed an accountability partner.

I agreed and agreed and agreed,
but I sinned and sinned and sinned.

I sinned, all the while fully knowing that it is wrong. I sinned, wishing that I knew how to actually fight the sin, but i still sinned. Some people may say that it was just a simple choice that I needed to make. That may have been the case, but I found it impossible to make the right one. I was completely unequipped to fight the sin. All I knew to do to fight the sin was to try to manipulate my mood, but if I saw something that whet my pornographic appetite, all hope was lost.

I could not feel qualified to do any good work, and I felt totally enslaved. But all the while, no one told me how to actually fight sin.

Does it seem like you could be writing this? You don’t have to be talking about pornography, but on some level, whatever the most tempting sin in your life is, I would venture to guess that you can relate to this feeling.

I have found the key to fighting sin, or perhaps more accurately, God has shown it to me. Now pay very close attention. It is really so straight foreword that it is easy to discredit it, or say, “oh yeah i already know that.” Don’t do that.

There is only one thing that can actually fight sin. There are thousands of things you can do to restrain sin, but they are never there when you need them and they are torturous. There is only one thing that you can do to actually fight your sin.

You must preach to yourself the gospel.

It seems too obvious, but it turned out my ideas about the gospel had everything to do with seven year-olds getting saved and nothing to do with my sin problem today. Let me demonstrate what I mean for a second. I’ll put it in practical terms. All alone, in front of the internet screen. Idea pops into your head. Google search terms start racing and mental pictures start forming. You lock your door. Then it hits you, “I really shouldn’t do this.”

Right now, you need to preach yourself the gospel. You need to have the gospel so committed to memory that whenever you need to proclaim it, you have it ready. Until then, you may want to keep this explanation handy.

Say something like this,

“The gospel, is the news that God, aware of my sin problem, became a man in the form of Jesus Christ. Having made commandments, God is furious with me that I would venture to break them. He is furious that I could take such joy in watching women be defiled [and every other sin imaginable]. And so Jesus Christ the God-man lived a perfect life. He was entirely righteous and there was no trace of sin in him. Fulfilling the prophesies he was betrayed by one of his own and willingly, nay purposefully went to the sinner’s cross, only after sweating blood in the garden from praying so fervently in anticipation of God turning his face from him. He was beaten, crushed, and nailed. The crowds blasphemed in front of him, mocking his royal claims by placing a crown of thorns on his head. His disciples abandoned him. God poured the cup of wrath on Jesus and he drank every drop, and looked away in disgust of the sin that his Son has borne. Jesus died. Now all who believe in him and repent will be justified and have all of their sins forgiven. But we wont have to worship a dead man, because Jesus rose from the dead. He has defeated the power of sin. All who believe he has made slaves to righteousness and has given freedom to the captive. This is the gospel.”

Then you close the lid on your computer, and you realize something. Jesus, the Son of God has acted. You are suddenly loving Christ. You are suddenly treasuring Christ more than pornography. You suddenly don’t feel like you have to punish yourself into fighting it or trick yourself into taking your mind off of it. The love of Jesus has, by grace, taught you to love him back, and has wiped your record clean. Sin has lost its power and you are free.
That is how you fight pornography. That is how you fight sin.

We Should Use Words the Way the Bible Uses Them

If you haven’t already read it, read yesterday’s post, which refers to Romans 10:14-17.

Considering the fact that the origin of faith is hearing the word of Christ, and unbelievers typically do not read Bibles, their hope for salvation would be for someone to preach to them the word of Christ. God-willing, we can be those messengers that preach the word of Christ.

This seems so simple, so why is it that people whom God has sent to preach don’t preach the word of Christ? My answer is that the gospel is scandalously offensive and gloriously intolerant. Our faith says that God became a man, died on a cross, and has become a dividing line that separates who goes to Heaven and who goes to Hell. Those who have hardened hearts and lack the spiritual ears to hear get angry at the message and turn complete blame on the messengers, and we get scared that we are doing something wrong.

But if faith comes by hearing the word of Christ, it is important that we use words the way the Bible does, rather than seeking words that are easier to swallow. Thus we should be using words like “sin,” “repent,” “justify,” “sanctify,” “grace,” “faith,” and “bearing fruits.” We should not substitute the phrase, “mess-up,” for “sin.”

I cannot get over how profound it is that faith comes by words. God has created the universe, from supernovas to sub-atomic quarks, he has complete power and control, but yet he has chosen to use something as simple as words to generate faith. It makes sense then that the Bible so strongly charges us to not let any unwholesome talk come out of our mouths. To be servants to our neighbors we should speak using terms that people can expect to find in the Bible.